Tag: Culture

Community, Faith, Ministry, Roy Baldwin

Let’s stop trying to fix each other.

sincerereligion

This past week through multiple interactions with people, reading different articles and posts, and listening to a few different podcasts, this one thought has permeated through my feelings: “We need to stop fixing other people and start truly loving them.”

Context

For those who know my story, its a journey of coming alongside families and youth who have experienced some sort of trauma, loss or neglect. This includes our own journey as a family, with losing parents, 4 major moves and dealing with our own brokenness (conflict, stressors, sin, etc.) as a couple and as a family.

In a post I wrote a few years ago called, “The Beautiful Messiness of the Gospel,” I shared my understanding of the Gospel (which is important to this post):

You see, If the Gospel isn’t radically changing me, is it truly the Gospel? If I have good news to share and I am unwilling to share it, does it mean I never received it? If I cannot do what Christ did: leave his home and comfort and to take on the grief and sin of this world, to bind the wounds of the broken, provide a voice to those who are marginalized, to love my enemy, has the Gospel truly changed me? These are hard questions for me to not only ask myself but to ask God. But I have to ask them. And not only should I ask these questions but I have to find ways through my actions and words to share with others that the Gospel is the only answer to the fear, doubts and hate we see in our world today.

This perspective of His work in and through my life and my own brokenness is important context for what I want to share next.

A Sense of Belonging

In his book, “What Happened To You?” Dr. Bruce Perry shares,

“Love, given and felt, is dependent upon the ability to be present, attentive, attuned and responsive to another human being. The glue of humanity has been essential to the survival of our species-and to the health and happiness of the individual…It is in the small moments, when we feel the other person fully present, fully engaged, connected and accepting, that we make the most powerful and enduring bonds.”

“What Happened To You” (page 81-82)

We see this so clearly in 1 Corinthians 13…:

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.”

1 Corinthians 13:5-8

We use the word “community” a lot in Christian circles. We talk of its importance and the benefit of being in Christian community to help grow faith. I think this is especially true coming out of a pandemic but I wonder if we truly know the purpose and significance of community. Typically when we speak about community we do it through the lens of programing and activities (small groups/life groups, Bible studies, men’s and/or women’s groups, etc.), but that isn’t really getting to the essence of community.

If I asked you for words to describe the benefits of community, we might use words like; authenticity, trusting, safe, united, a sense of belonging, etc.

Unfortunately for many people this never becomes their experience in many of the programming mentioned above. Programs in and of themselves cannot produce the kind of faith many of these programs hope to achieve. Programming cannot replace relationships. For these initiatives to work we actually need to have a deeper understanding of what it means to produce healthier people and interactions. We need to have a fuller and deeper understanding of how faith is transmitted and strengthened.

Let’s Stop Fixing Each Other

One thing I often see, especially in men, is our desire to fix things.

I know I struggle with this at times, especially with my wife and kids, to always having an answer or response. We do this a lot in churches. We throw a Scripture verse at someone or use some Christian cliché.

I had hoped that a lifetime of coming alongside other people would help me be more empathetic and a better listener, but I always have work to do in this area. I do like to think that some of my greatest growth over the past few years is to give up trying to constantly managing others perceptions of me and just being fully present in the lives of other people.

What does it mean to be fully present:

To listen. To empathize. To not only ask good questions but the right ones (Jesus was amazing at this). If correction is needed, to do it with gentleness and grace. If you speak truth…do it in love.

I am struck by the words of the Apostle Paul in 1 Thessalonians 2. Despite much opposition from the locals Paul shares his intentions:

“We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead, we were like young children[a] among you” and then he shares an incredible image, “Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.”

1 Thessalonians 2: 6-12

“Just as a nursing mother cares for her children…” Paul is describing the bond of attachment a mother provides for her children that goes beyond just the physical benefits of nursing, but the emotional and relational attachments that are also forged and the benefits such as lower stress, increased calmness, a feeling of safety, etc.

Research has shown in multiple studies, such as The Mills Longitudinal Study and the Harvard Study of Adult Development, that people who feel connected to others is critical to healthier outcomes. These relational pictures of mom and dad that Paul is writing to describe his relationship with the Thessalonians as one of safety, healthy, nurturing, loving and caring. You don’t see judging, fixing, shaming, condemning. You see gentleness. You see in verse ll and 12, “as a father deals with his own children, encouraging, comforting and urging to live lives worthy of God…”

Maybe what we desire more than community is actually connection. And not just any connection: Healthy connections. Safe connections. Godly connections. Gospel-centered connections.

We do not necessarily achieve connection by always trying to fix each other.

So…the next time we feel like we need to fix someone… we need to stop and listen. Identify with their humanity as an image bearer of God. Be fully present. Care for them. Love them…yes, even our enemies. Ask clarifying questions. Be safe for them. If we must disagree or correct…do it with a spirit of gentleness and care for them. We need to care for them as much as we care for the truth…because what we see in Christ and in research…healthy relationships and connections are the key to healing and restoration.

Community, Culture, Faith, Family, Ministry, Roy Baldwin

We Are Failing Children

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The intent of this post is not to blame, shame, or politicize data. I also don’t want to oversimplify a very complex issue. I simply want to share a perspective I don’t hear talked about a lot in Christian circles. (This is the first of two posts.)

It is difficult for me to watch the news and scroll through my social media feeds nowadays without a sense that at some level we are failing children and youth on an unprecedented level. It’s everywhere. Postmodernism is redefining everything. Yuval Harari in his book, “Homo Deus: A Brief History of Tomorrow” provides some excellent descriptors of postmodernism: “Modernity is a surprisingly simple deal. The entire contract can be summarized in a single phrase: humans agree to give up meaning in exchange for power...Since there is no script, and since humans fulfill no role in any great drama, terrible things might befall us and no power will come to save us or give meaning to our suffering. There won’t be a happy ending, or a bad ending, or any ending at all. Things just happen, one after the other. The modern world does not believe in purpose, only in cause.” – “Meaning and authority always go hand in hand. Whoever determines the meaning of our actions – whether they are good or evil, right or wrong, beautiful or ugly – also gains the authority to tell us what to think and how to behave.”

If postmodernism contends that there is no objective truth…is it any wonder that children are suffering?

I typically have the following filters: a deep transformative view of the Gospel (good news); the sacredness of every life; the loss and trauma of our world. I have worked with at-risk and vulnerable children for decades and in multiple venues and situations. These filters I have are not just merely sentiments…they have been forged in the fire of life.

So, as I think about the sentiment of “we are failing children” there is a deeply personal part of this for me that comes out and that I have to process.

There are stories and faces of the young men and their families that had a huge impact on my time at EGA (residential care facility serving the 5 boroughs of NY City). As I served as a houseparent with my wife at a residential school, loving and supporting a home of 8-10 girls (70+ girls in 9 years). The lives, the stories, the joy, the loss. When I think of our own family journey of 27 years of marriage and three kids. It’s been a hard but beautiful adventure. There have been some really amazing and beautiful moments but there have also been hardships and losses.

Why are children failing?

I firmly believe that the family unit has been outsourcing and abdicating its responsibilities for decades (generations) because the very institutions meant to support and partner with families, such as schools, churches, and government, have effectively neutered the authority of the family by telling families, “we can do it better than you,” and “we know better than you.” (Whoever determines the meaning of our actions – whether they are good or evil, right or wrong, beautiful or ugly – also gains the authority to tell us what to think and how to behave.”)

In essence, how dare you show up to a school board meeting and express your concerns about what is being taught or talk about the safety of your children without being labeled or looked down upon.

How are we failing children you ask? Let’s look at some of the data:

  • Prior to the pandemic less than half of children in the US were flourishing according to a study out of John Hopkins. Children who are flourishing are directly connected to the strength (resilience and connection) of the parent/child relationship.
  • Since the pandemic, these indicators of children failing have gotten worse. According to the CDC: a third (37%) of high school students reported they experienced poor mental health; 44% reported they persistently felt sad or hopeless; 55% reported experiencing emotional abuse by a parent or other adult in the home, including swearing at, insulting, or putting down the student.
  • 11% experienced physical abuse by a parent or other adult in the home, including hitting and beating
  • 29% reported a parent or other adult in their home lost a job.
  • Teen suicide is up (31% increase from 2019-2021) – and a fivefold increase in suicide attempts in children ages 10-12 (2010-2020)
  • The Centers for Disease Control and Prevention reported that hospital visits for suspected suicide attempts among girls ages 12 to 17 jumped 51 percent between February and March 2021. For boys, that number increased by 4 percent.

If this data is true, (and there is so much more data) then why are we not talking more about this? Why are children, after spending more time at home during the pandemic, seem to be worse off? Research tells us that the healthy parent/child relationship is critical to the long-term resilience of children and leads to better outcomes in children and adults than anything else. If children are doing worse, then what does that say about the health of homes and families? Our children should not be worse off…

This doesn’t mean we start shaming parents, although there is plenty of blame and ownership to go around with how parents are raising their children today. If you ask most parents, they would probably tell you, “I was just following the norm and expectations of taking kids to school, loving my child, being involved in their activities, occasionally taking them to church and they will turn out ok.” At some level, the pandemic ripped open these norms and expectations and the data doesn’t lie…our children are in trouble.

Things are not ok and these very institutions have betrayed (intentionally or not) the sacred trust that should exist to help protect the family and children even if it means calling out the very unhealthy behaviors that probably should be addressed in families. I know many teachers and school personnel that feel absolutely helpless in dealing with many of the behavioral issues and challenges in schools either by their own policies and/or what is tolerated for fear of reprisal and threats by parents. It’s not healthy on any level.

The Role of the Church

As I process what is happening culturally, what role does faith and the church play in all of this? Is this another institution that has missed the mark? I often hear the following sentiment from parents whose children are no longer in their homes and who have “walked away from the faith” yet attended church most of their lives and wrestle with regret about not being a better parent to their children: “I just wish I knew sooner what they needed from me.”

Well, why didn’t they know sooner?

It’s because their primary and life-giving role is not elevated within the walls and programs of the church. It’s a secondary or tertiary intervention at best to help parents when it should be a primary role of the church to equip and inspire families to thrive and flourish.

On a regular basis, parents need to be reminded from the pulpit that they are their child’s number one pastor and then offer and design innovative ways to help them do that. Church Programming such as Sunday School, Youth Group, Retreats and Camps, and many other programs are meant to support the role of the parent, not replace.

Somewhere along the line, we have bought into the idea that a youth leader is better suited to teach our children about Jesus than parents are. We let them handle it – after all, they’re “cooler” than us. They understand scripture, have a better understanding of the pressures teens face, and probably have some training on how to make a better impact on their lives.  Most youth leaders I know play a huge role in teens’ lives and in most cases the previous descriptions are true (cool, relevant, and can teach the Bible).

But that doesn’t mean I outsource my child’s faith.

I hope you do not hear criticism of the amazing work we are doing in our churches, that being said, we can no longer pay lip service once a year to a child’s dedication of the important role parents play and then never mention it again.

How is Faith Actually Transmitted?

Research (i.e. Families and Faith, Vern Bengtson) and scriptures (i.e. Deuteronomy 6) instruct us that parents play the most important role in faith transmission. As Christian Smith (professor and author, “Souls in Transition”) has stated about the role parents play, “Parents are their child’s number one pastor.” I don’t believe that is hyperbole.

We are failing children because we are not respecting the design God has created in the way faith is transmitted.

If my main role as a man (husband and father) in my house is to be pastoral in my home, how would that change and influence my everyday life? I would suggest that being pastoral is not optional. It’s a part of the design. As a dad, whether I am present or not, I am passing some sort of “faith” tradition down to my children. They will then live their lives accepting or rejecting the truth which I have modeled and taught them by the way I have lived and loved them. Do I lead with a Gospel centered worldview or a postmodern worldview?

The truth is we are impressing something onto our children. If not us, someone is waiting to impress something onto them.

There is no substitute for the direct investment a parent has on their children. As many scholars and researchers will tell you, no one can replace or even come close to the impact a parent has on the faith of their children. Our faith is something we cannot outsource to someone who has them for one to two hours a week. We need to find partners in youth leaders and in the church to help reinforce a strong faith, but their key role is to come alongside to support.  It is my job as a parent to find key adults and communities to speak truth, love, and grace into their lives, and trust me…most youth leaders want to see you involved.

Final Thoughts

This is a complex subject and at some level, I have not given it justice. Working as the CEO for a faith-based child placing agency (foster care and prisons) where we stand in the gap between many of the institutions I described above, I see every day how we are failing children. Every day I am tired of the poor outcomes despite the many amazing individuals who work in these fields working desperately for better outcomes for kids. The truth is… it starts with these very institutions to stop playing the hero… and focus their strategies and programming around inspiring and equipping moms and dads in their families with the tools and truth that actually lead to better outcomes in them and in their children AND ultimately point to the author and finisher of our faith, Jesus (who is the ultimate “hero” of this story). There is no way around this truth. There is no way around its created design.

Look for post #2 on this topic as I go further into defining a critical aspect of faith and how faith is transmitted.

Roy Baldwin

What is a Father?

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I am always baffled by how much men, especially fathers, are shamed into action.

The latest satire video from Cool Carl of Sunday Cool, is a very funny but sad reflection of what is often true of the experience some dads will hear this Father’s Day.

I wonder if, at the root of this problem, is our inability to accurately define what a father is, the value a dad’s role plays, or impact he has on his children or family as a whole.

Stop Shaming Fathers

Church sermons, men’s ministry groups, men’s conferences, men’s retreats, men’s prayer breakfasts, men’s accountability groups, men’s curriculums…I have participated in these activities, I have spoken at these activities, I have designed some of these activities. And so often we start off by lecturing men about all the things they are not doing or not doing well, as husbands, fathers, sons, and as men.

Look, I know there is an abundance of data (fatherlessness, divorce, violence, drug use, suicide, depression, etc.) that would suggest men are not doing their parts when it comes to our homes, families, and marriages.

BUT I also know there is strong evidence that would counter this data and say men in some ways are being better fathers and spouses more than ever before (a post for another time).

Although the “over the top” video from Cool Carl is funny, it demonstrates a very destructive worldview that can live in our churches, about who fathers are and what they do or don’t do. I think this worldview is often very subtle, but nonetheless, it bankrupts our understanding of what a Biblical definition of fatherhood is and, on a greater scale, what masculinity is.

Men are drowning in shame

I do feel much of the data overwhelmingly shows that men/fathers are already drowning in shame.

Here are just three of many data points:

– Recent research suggests that men have no close friends.

– Men commit suicide at a rate 2-4x higher than women.

– Depression in men is being called a “silent epidemic” due to its impact on coronary disease and other health conditions.

These factors cannot be ignored or explained away. If men are drowning in shame, the last thing we need to do before throwing them a lifeline is to lecture them on why they are drowning. 

What is a Father?

So often I think we approach men using the same tactics Jesus used when teaching his disciples about the Pharisees or how Jesus interacted with Pharisees. He saw them as hypocrites and “white washed tombs (Matthew 23). If this is our view of men or fathers, then our approach of challenging men to do better and be better misses the mark completely. It’s like pouring salt into an invisible wound.

Our approach needs to be more like the Apostle Paul in Colossians 3. Although the Apostle Paul doesn’t hold back about putting to death the old self, he encourages believers to put on the new self.

In 2015 I wrote a piece for the blog, Authentic Manhood, called “4 Traits of An Authentic Man,” I have updated those 4 traits for this post. Obviously, this isn’t comprehensive in regards to defining biblical masculinity, but I do think it lays down some foundational pieces.

  1. Authenticity (V.16)
    “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

    Being grounded in God’s word, as described here, isn’t just an intellectual understanding. It’s with the understanding that as Christ transforms me with his Word, I become a different man and it is for the greater good of those around me. People should feel drawn to Christ, not because I have all the answers, but because of the “emotional and relational connectedness” they feel when they are with me.
  2. Content of our Character (v. 12-14)
    “…compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.”

    These attributes become the content of our character as men. Our spouses, children, co-workers, friends family, even strangers are drawn closer to Christ because of these elements. As you will see from these attributes, there is an initial application of messiness (patience) and brokenness (bearing with one another), as well as redemption (forgiveness).
  3. Secure Identity (v. 12)
    “Put on then, as God’s chosen ones, holy and beloved…”

    Paul affirmed their identity in Christ. “This is who you are.” What we believe about ourselves will inform all of our decisions and those outcomes. This is why lecturing men doesn’t work. No one is harder on a man than a man himself. Start leading them. Gain their trust. Create a safe place for men to be true to who God is calling them to be.
  4. Gratitude (V.17)
    “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

    As Christ transforms men as they surrender to His work and process of transformation, the entire community (family, home and church) is blessed and grateful for this man who is giving his all for the cause of Christ.

A dear friend and former co-worker Glenn Stanton wrote a book called, “Secure Daughters Confident Sons.” He writes this:

“Don’t you think the world becomes a better, happier, and healthier place when men are encouraged to become the best version of who they already are? That’s part of our job as parents raising boys. Still, we are wise to remember that Clint Eastwood is not Albert Einstein is not Harrison Ford is not George Washington Carver is not Abraham Lincoln….is not your husband or your son.” (p.20)

Men need to be inspired, encouraged, and discipled.

Final Thoughts

May we truly change the way we think about the men and fathers in our lives. I know there are a lot of broken promises, disappointments, and unmet expectations out there. My encouragement is to seek to restore, redeem, reconcile, and forgive.

To Fathers (bio, step, foster, adoptive, father figure): Thank you for what you do day in and day out. We play such a vital and critical role in the health and life of our families. Don’t give up. Our families need us more than ever. Be the spiritual, emotional, mental, and physical provider and protector God has created and designed you to be. It’s hard…but anything hard is usually worth fighting for.

To fathers who feel like they are drowning and can’t undo what’s been done:
Find another man or person to talk with who will encourage and support you. There are some incredible resources for men out there. Don’t be afraid to ask for help. You are not alone. As someone who is coming out of a very dark and hard season, ask for help.

I know this post doesn’t fully answer the question, “What is a father?” I do hope it challenges us to rethink our own beliefs about dads and the role they play especially in the church. I love the sentiment Bart Millard expresses in the movie, “I Can Only Imagine,” which captured the true story of his broken yet restored relationship with his dad. May this sentiment be true of us, “God will give us the grace to allow His redemption to come into any relationship whenever we are ready to receive His gift of forgiveness and reconciliation.“

Faith, Hardship, Roy Baldwin

The Beautiful Messiness of the Gospel

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If you have been in Christian circles for any amount of time, then you know that the term “gospel” is a part of our everyday lexicon. It should be, considering it represents the hope and distinctiveness of Christianity. The Gospel articulates the good news of Christ’s death and resurrection, the redemptive nature of his love, and the inheritance of an eternal family and life. Here is the problem…the Gospel isn’t as clean and neat as we have made it out to be.

While there are lots of books on this topic, my goal in writing this post isn’t to give a treatise on this subject: merely to share an observation, especially during this unprecedented season of life filled with fear, loss, and hatred. 

The Gospel:

It’s messy because God wants me to love the unlovable and bless those who persecute me.

It’s uncomfortable because He wants me to grab a cross and hoist it upon my shoulder.

It demands everything: my life, my goals, my dreams, my time, my passions, my hobbies, my education

It demands me to offer forgiveness even when it’s not deserved.

It requires me to move beyond just tolerating people to truly loving them.

It draws me out of my comfort zone.

It encourages me to speak up for those who cannot speak for themselves.

It pushes me to ensure justice for those being crushed and extend mercy and grace to those who do not deserve it.

It prunes the branches that are not only dead in my life, but the ones that are bearing fruit.

It urges me to serve by kneeling and grabbing some water and a cloth to wash feet that are dirty.

Radical Sacrifice

As pastor and author David Platt reminds us about the gospel, “it demands radical sacrifice.”

If this is true of the gospel, then why is it good news? For this simple reason “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” (Luke 5:31-32)

I saw that back when I was the Executive Director at Monadnock Christian Ministries.  There were times when I wanted to replace our “Welcome Home” sign with “Triage Unit” or “Emergency Room.”  The brokenness was very real, and I am not just talking about the guests we served. The more we served others and the more we pointed others to the cross, the more I realized how broken I was, the more I realized how much I fall short and how much it cost Him.

A few years ago, I went on a trip to Haiti with Love in Motion ministry (now a part of Mission E4). The whole experience really brought this to light for me. Because of my work with at-risk families, I am very familiar with US poverty. Going to Port Au Prince was overwhelming for me because of the plight and needs of the Haitian people, especially their children.

But seeing it firsthand changed me.

One situation while we were down there that really hit home for me was witnessing true street orphans, in which I saw 2 young girls surviving on the street that were the same age as my daughters.  Paul Deasy, who at the time was our director of Love in Motion, had shared with me that some of the girls recently brought into the orphanage had been sexually abused and/or raped.  As I came face to face with them I saw they were wearing dresses that were way too big for them and dirt smeared across their faces. I knew they were going to sleep tonight without the protection and safety of a family, of a father, and without hope.

The choice for me from this experience is to simply ignore the ramifications and say, “How can I do anything about that?” and move on…or I can allow The Gospel, in all its beauty and messiness make me uncomfortable. You see, If the Gospel isn’t radically changing me, is it truly the Gospel? If I have good news to share and I am unwilling to share it, does it mean I never received it?  If I cannot do what Christ did:  leave his home and comfort and to take on the grief and sin of this world, to bind the wounds of the broken, provide a voice to those who are marginalized, to love my enemy, has the Gospel truly changed me? These are hard questions for me to not only ask myself but to ask God. But I have to ask them. And not only should I ask these questions but I have to find ways through my actions and words to share with others that the Gospel is the only answer to the fear, doubts and hate we see in our world today.

How about you? How is the Gospel radically changing your perspective about who you are and the world around you? My fear is that many young people are walking away from truth because they see the hypocrisy of our actions rather than the hope our belief in the Gospel provides. The Gospel has answers to the messiness of our world and our lives. The Gospel wasn’t meant to avoid the mess but to embrace it. Just like Jesus did…His life modeled for us the messiness of loving people all the way to a cross and empty grave. This example would eventually become the good news we know today. We see this beautifully illustrated for us in Philippians 2 :

“Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had.

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminals death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.

Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him.“

I love these words. “Though he was God, he did not think of equality with God as something to cling to.”

Jesus chose the messy path.

He chose your mess.

He wasn’t afraid of it. In fact, He is going to redeem it.

He is going to make your mess beautiful and he did it the way of a cross. 

During these trying days, when there seems to be so much brokenness, fear and evil, the God we serve is calling us into the difficult and uncomfortable reality of this messy world so that we may see and experience the good news.  He isn’t calling us into it because we have it all figured out. On the contrary, He is calling us into it because we are his billboard for what he can do with a messy and broken life.

Roy Baldwin, Uncategorized

The Right Question

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Imagine for a moment that the CEO or boss of the company you work at is this huge toddler, meandering his way around the office, asking this simple yet profound question, “Why?” Now, I am not talking about the occasional why. It’s the “Why” about everything.

“People don’t buy what you do, they buy why you do it.”

Simon Sinek, author of Start with Why

Well, the truth is, we need to always be asking and evaluating the “why” behind our decisions and processes. It helps you stay on mission. As someone who has had 3 major job changes in the past 12 years and twice as the leader of the organization, asking lots of why’s are critical to the assessment the leader makes of the organization. I feel like anytime you make an assumption about any decision, process, or program you leave yourself open for problems and challenges.

You see, I believe in not just asking any question or questions, but asking the right question or questions.

You see, I believe that great leadership is about asking the right questions. The day you stop asking questions about who you are (yourself and others) and where you are going (of yourself and others) is the day your leadership has failed.

By asking the right questions, we can then arrive at the right answers.

I believe there are many benefits to asking the right question:

  • It can reveal the inner thoughts and feelings of a person (or organization) who is answering the question, as well as the person (or organization) who is asking the question.
  • The right question allows for ownership of the issue or problem at hand.
  • The right question can not only teach responsibility but it models what responsibility looks like.
  • It creates teachable moments and lifelong learning. (Deuteronomy 4:32-33) What do I mean by “lifelong learning?” It’s the belief that learning isn’t just what happens in a classroom. All of life is about learning and the learning will continue as long as I draw breath.
  • It provides opportunities to process truth and dispel lies.
  • It creates the right moment to have courage and take a risk versus accepting the status quo and what’s comfortable.

Did you ever notice how Jesus interacted with people? He almost always asked a question to get to the heart of their need.  John Marshall, Bishop of Burlington, Vermont, and later Springfield, Massachusetts, wrote a book titled But Who Do You Say That I Am? In the book, he collected and listed all the questions Jesus asked in the Gospels and there are over 100 times Jesus asks a question.

Some of Jesus greatest miracles started with the right question? He was able to get to the heart of the matter by his ability to ask, listen, assess, and then he acted. His work was always redemptive and purposeful.

So often we fail to listen. We start with lecture and stating our position, and in all sense shutting down the conversation or relationship before it even has a chance. I would encourage you to look at the benefits of asking the right question and see how your situation, regardless of the environment, can lead to better outcomes.

Roy Baldwin

Throwing the Baby Out with the Bathwater

sincerereligion

I have been feeling that those championing the cause of many of the social justice movements are well intentioned but are doing one of two things: they are “throwing the baby out with the bathwater”—which means “to lose valuable ideas or things in your attempt to get rid of what is not wanted” (Cambridge Dictionary) OR as expressed in the book by Amy Tan, Saving Fish From Drowning, “that even what seems noble has severe and devastating consequences.” She writes,

A pious man explained to his followers: “It is evil to take lives and noble to save them. Each day I pledge to save a hundred lives. I drop my net in the lake and scoop out a hundred fishes. I place the fishes on the bank, where they flop and twirl. ‘Don’t be scared,’ I tell those fishes. ‘I am saving you from drowning.’ Soon enough, the fishes grow calm and lie still. Yet, sad to say, I am always too late. The fishes expire. And because it is evil to waste anything, I take those dead fishes to market and I sell them for a good price. With the money I receive, I buy more nets so I can save more fishes.”

C.S. Lewis sums this up well for me in how I have been thinking and contemplating about the social justice movement and what seems like “cancel culture” is really after. He states, “Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive.”

In an attempt to rid our country and ourselves of the shame of the past and present we are forfeiting our very freedoms; this in itself is creating something shame worthy. Shame cannot heal shame which I believe is at the root of the hypocrisy and our “whataboutism” we see and are experiencing. We have moved away from relativism—your truth is your truth—to a culture of shame, blame and victimization.

You see, I find myself grateful for my faith in Christ, because He has stated a different case for our lives. In our sin, He didn’t come to throw the baby (humankind) out with the bathwater (sin). He allowed Himself to be thrown out with the bathwater.

He died, conquering sin and death AND the shame associated with sin and death, and He redeemed what was lost by dying the death I deserved. The beauty of the cross and empty tomb is that he conquered shame. Shame is not just feeling guilty about something. Shame at the core says, “I am not worthy of love or value.” I know my moments of surrender, as I pursue this deeper understanding of my faith, always came in the moments I knew I could not carry the burden and weight of my life and the sin and havoc I was causing myself and others. My experience of Jesus has never been one of shame…but of forgiveness and the opportunity freedom in Christ gave me.

The conflict I often experience with my faith and my understanding of His Gospel is then how it is played out in our churches. We either reject the mercy or grace our faith offers or we reject truth. Our churches have to embrace both grace and truth, mercy and justice. Jesus often commanded us to “love our enemies,” “speak truth IN love,” “to stand firm…knowing we battle not against flesh and blood,” but typically many are turning away from the very truth we have been taught to uphold.

A world that is broken and seeking answers sees the very hope I cling to as nothing more than religion: a bunch of rules that are oppressive. If that is what we are teaching, we have become the very thing Christ detested. Did Christ die for nothing then? Of course not but I have to wrestle with the significance of my salvation in relationship to the hope I have and the culture around me.

Is there evidence in my life that his death and resurrection have actually made a difference in my life and those around me?

The answer I believe is found in Philippians 2:

“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!”

I am glad Jesus’ approach wasn’t “throwing the baby out with the bathwater.” I am glad He saw in us something of value and significance, that our sin and all of its messiness was worth redeeming. It cost Him everything…and I cannot be afraid of it costing me everything.

Here is the full quote from C.S. Lewis.

May you contemplate your own life, like I am, to see the truth of what really is at stake.My contention is that good men (not bad men) consistently acting upon that position [imposing “the good”] would act as cruelly and unjustly as the greatest tyrants. They might in some respects act even worse. Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some points be satiated; but those who torment us for their own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to heaven yet at the same time likely to make a Hell of earth. This very kindness stings with intolerable insults. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on the level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.